Snatched from the jaws
of being common
Autism's reputation
shattered by the smile that puts more of life
together than puzzle pieces
When you hop
it's like a calf leaping from the stall
Only the stall is long gone
but the hop remains
I think you dance before the Lord
like your namesake
and you remind us
that the joy must move the body
or the joy is not
Even the howl
speaks of the creation
subjected to frustration
awaiting the routine
of the everlasting rest
without change like shifting shadows
The sacred words you memorized
make you mighty
more mighty than earth's greatest sage
Happy is the man who hears
more wisdom in the rigid voice
than all the schools of knowledge muster
The walk you take
for your middle namesake
Enoch walked with God
and God walks beside us
You show that no one takes one step
to heaven's spacious estate
Many steps intervene
to prove they shall walk and not faint
before the entropic world
So you speak
more than your words display
You appeal
in a language few appreciate
thus far we must say
In this way you remind
of the new song the redeemed sing
only veiled but for now
Sunday, October 17, 2010
Tuesday, August 17, 2010
Home School Vision for 2010-2011 Year
As the new year of home school dawns, here is my vision:
To know what my kids are studying at all times. (Ephesians 6:4)
To give physical, emotional and spiritual support to my wife the teacher as never before seen. (Ephesians 5)
To rejoice with those who rejoice and weep with those who weep. (Romans 12:15)
To let love and faithfulness never leave me (Proverbs 3:3)
To show patience (as it has been shown to me) (Proverbs 19:11)
To protect my children from evil thinking patterns (Phillipians 4:8)
To know what my kids are studying at all times. (Ephesians 6:4)
To give physical, emotional and spiritual support to my wife the teacher as never before seen. (Ephesians 5)
To rejoice with those who rejoice and weep with those who weep. (Romans 12:15)
To let love and faithfulness never leave me (Proverbs 3:3)
To show patience (as it has been shown to me) (Proverbs 19:11)
To protect my children from evil thinking patterns (Phillipians 4:8)
Sunday, March 7, 2010
Corinthian Conversation III: First Corinthians 5 Is Not About Sex?
That is what Josh Moody says about I Corinthians 5 and the man having his father's wife.
We actually had a Bible study about this chapter today while a respite worker tended to Dave. Yes, I said "sex" around my 12-year old son and younger daughter. It is in the Bible. Things seemed to be going a little slow in the study until my wife paraphrased the situation of the Corinthians' boasting and tolerating the blatant sin for my five-year old girl. That broke it open like a sack of grain.
What I believe we need to understand from this chapter is that God is very serious about sin. Church discipline is a real deal. And the attitude the Corinthians should have had toward this man is something like: "Ok, you are out of our protection, and back to the world you love so much. But we pray that having come up against your sin, as rubbed in by being in Satan's playground, you will repent, and join us in heaven forever." But for now, you are out. The Church is more important than endorsing your corrupt lifestyle." Pretty psychologically incorrect, huh.
What is the message for those not particularly involved in blatant sin? Don't go there. God wields a mighty sword. And we do not want to be found as Satan's victims under God's sovereign control. But the way to avoid it is not to get all white-knuckled and resist with will-power. It is to stay on the narrow road fenced in by the justice of God on one side, and the mercy and grace of the Passover Lamb, Christ, on the other.
Being at a good church, then, is not a religious ritual, it is the very place where the help to stay on this path lies.
Monday, March 1, 2010
Sunday, February 28, 2010
Corinthian Conversation II: What Happened To the Corinthians?
I am not up on Corinthian history.
What did they end up doing? Did they end up hearing what Paul was saying about the centrality of the person of Christ and his cross?
I fear sometimes. Just how much of this are we getting? I am afraid that technology will be the great slayer of the would-be Christian soul. I feel this pressure every day, as the Internet and e-mail beckon, and take us further and further away from our ability to wait on God. Who can wait on God when we're striving to get faster and faster communications devices and methods with each other?
But letting the Good News sink in in a transforming way depends on the ability to trust God over time, and with many difficulties. Pilgrim didn't get to fax himself to the Celestial City.
Can we please assist each other in seeing that it is about a person, namely Christ. And put the servants of God in their rightful place--messengers. Nobody goes around claiming to have allegiance to the errand runner. Now true ministers of the Gospel are greater than mere errand boys due to their calling, but in another sense, they fade in personal magnitude compared to Christ. That is to say, I believe, if we spend more time thinking about how great a particular pastor is than time saying what Christ has done, we are out of balance.
Back to this "true ministers" notion. There are not a lot of them. We mean those who stick to the cross and Christ as the grand subject of life. And that is easy to get off track, even for the best of them.
What did they end up doing? Did they end up hearing what Paul was saying about the centrality of the person of Christ and his cross?
I fear sometimes. Just how much of this are we getting? I am afraid that technology will be the great slayer of the would-be Christian soul. I feel this pressure every day, as the Internet and e-mail beckon, and take us further and further away from our ability to wait on God. Who can wait on God when we're striving to get faster and faster communications devices and methods with each other?
But letting the Good News sink in in a transforming way depends on the ability to trust God over time, and with many difficulties. Pilgrim didn't get to fax himself to the Celestial City.
Can we please assist each other in seeing that it is about a person, namely Christ. And put the servants of God in their rightful place--messengers. Nobody goes around claiming to have allegiance to the errand runner. Now true ministers of the Gospel are greater than mere errand boys due to their calling, but in another sense, they fade in personal magnitude compared to Christ. That is to say, I believe, if we spend more time thinking about how great a particular pastor is than time saying what Christ has done, we are out of balance.
Back to this "true ministers" notion. There are not a lot of them. We mean those who stick to the cross and Christ as the grand subject of life. And that is easy to get off track, even for the best of them.
Sunday, February 7, 2010
Corinthian Conversation I: Intellect Is a Tool To Bring Us To Love, Or To God
In response to Dr. Josh Moody's exposition of I Corinthians 2:6-16:
Did you ever feel like the Word of God was like a friend who knew everything about you, and was telling you some ugly stuff in love? That is what I Corinthians is like so far.
God knows everything there is to know about James E. Quattrochi--and you. And yet, he loves us. Simply amazing, that he would do that. If you can read this, and I can write it, we are not in hell. And that is astounding if we think about it.
Specifically, I am gathering a notion I have suspected for some time. That the knowledge of God is categorically different from any other kind of knowledge. God does not just give that to anybody.
We are used to the classroom idea of knowledge: that it is something we should memorize for a test to come. At that point we simply regurgitate that information, collect our "A," and move on.
What I see is that proceeding like that causes people to crucify the Lord of Glory. And that is not good. Kierkegaard championed the Christian faith because he felt that its beauty was that it didn't make sense. That is not exactly where I am coming from. A crucified man 2000 years ago as the source of joy today does not make sense to those without the Spirit. And even those whom God will save stumble over it at times. But in order to know what God's message to us about reality is, we must get that from God himself. Which means that the old "Read your Bible pray every day, and you'll grow, grow, grow" sing-song chant is actually a good but simple start.
People like me trip over simplicity, though. We like lofty philosophical speculations and revel in conjectural thoughts about God and the Bible. Again, later in I Corinthians 13, Paul is going to demolish the "knowledge as candy" orientation of the Corinthians. And the same tendency of philosophers like me. Do you remember "If I speak with the tongues of men and of angels, but have not love...?" Paul goes on to say that even if he could fathom all mysteries, it would be meaningless without love. And love is the old, old story of Jesus. So here we can tie I Corinthians 13 into chapter 2.
So how should we view our intellectual capacities? As leading to and supporting love. And love begins at the cross. The very cross our Lord submitted to when we proceeded in our common view of wisdom and knowledge. May he do a great work to awaken real love and wisdom in us today!
Did you ever feel like the Word of God was like a friend who knew everything about you, and was telling you some ugly stuff in love? That is what I Corinthians is like so far.
God knows everything there is to know about James E. Quattrochi--and you. And yet, he loves us. Simply amazing, that he would do that. If you can read this, and I can write it, we are not in hell. And that is astounding if we think about it.
Specifically, I am gathering a notion I have suspected for some time. That the knowledge of God is categorically different from any other kind of knowledge. God does not just give that to anybody.
We are used to the classroom idea of knowledge: that it is something we should memorize for a test to come. At that point we simply regurgitate that information, collect our "A," and move on.
What I see is that proceeding like that causes people to crucify the Lord of Glory. And that is not good. Kierkegaard championed the Christian faith because he felt that its beauty was that it didn't make sense. That is not exactly where I am coming from. A crucified man 2000 years ago as the source of joy today does not make sense to those without the Spirit. And even those whom God will save stumble over it at times. But in order to know what God's message to us about reality is, we must get that from God himself. Which means that the old "Read your Bible pray every day, and you'll grow, grow, grow" sing-song chant is actually a good but simple start.
People like me trip over simplicity, though. We like lofty philosophical speculations and revel in conjectural thoughts about God and the Bible. Again, later in I Corinthians 13, Paul is going to demolish the "knowledge as candy" orientation of the Corinthians. And the same tendency of philosophers like me. Do you remember "If I speak with the tongues of men and of angels, but have not love...?" Paul goes on to say that even if he could fathom all mysteries, it would be meaningless without love. And love is the old, old story of Jesus. So here we can tie I Corinthians 13 into chapter 2.
So how should we view our intellectual capacities? As leading to and supporting love. And love begins at the cross. The very cross our Lord submitted to when we proceeded in our common view of wisdom and knowledge. May he do a great work to awaken real love and wisdom in us today!
Thursday, January 7, 2010
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